In this article, I critically deal with Savulescu’s suggestion that human beings have a “moral obligation to create children with the best chance of the best life ” (Savulescu & Kahane, The Moral Obligation to Create Children with the Best Chance of the Best Life, Bioethics, 23 (5), p. 274). I progress as follows. In part one, I will briefly describe the procedures with which Savulescu is concerned, and I will present Savulescu’s argument in favour of the principle of procreative beneficence which is the basis of his argumentation in favour of the aforementioned moral obligation. In part two, I will show that the principle is inconsistent and that it violently attacks human beings who disagree with it which is the reason why I regard it...
A relevant problem in reproductive ethics is the moral evaluation of selection of the possible child...
Having children is something that has always been considered morally good. Generations and generatio...
Are there objective values on which to base the claim of a right to procreate? Can we articulate rea...
Julian Savulescu defends the principle of procreative beneficence, according to which parents have a...
Julian Savulescu defends the principle of procreative beneficence, according to which parents have a...
Despite its immense personal significance, procreation is an inherently other-regarding endeavor. By...
This article deals with a discussion of Savulescu’s impersonal version of the Principle of Procreati...
Julian Savulescu argues for two principles of reproductive ethics: reproductive autonomy and procrea...
The argument of Julian Savulescu’s 2001 paper, “Procreative Beneficence: Why We Should Select the Be...
Procreative beneficence (PB) prescribes that reproducers should select the child (or children) they ...
According to what we call the Principle of Procreative Beneficence (PB), couples who decide to have ...
This chapter aims to show that prospective parents are not bound in their reproductive decision maki...
Reproductive freedom plays a pivotal role in debates on the ethics of procreation. This moral princi...
Julian Savulescu's principle of procreative beneficence (PB) states that, other things being equal, ...
According to what we call the Principle of Procreative Beneficence (PB),couples who decide to have a...
A relevant problem in reproductive ethics is the moral evaluation of selection of the possible child...
Having children is something that has always been considered morally good. Generations and generatio...
Are there objective values on which to base the claim of a right to procreate? Can we articulate rea...
Julian Savulescu defends the principle of procreative beneficence, according to which parents have a...
Julian Savulescu defends the principle of procreative beneficence, according to which parents have a...
Despite its immense personal significance, procreation is an inherently other-regarding endeavor. By...
This article deals with a discussion of Savulescu’s impersonal version of the Principle of Procreati...
Julian Savulescu argues for two principles of reproductive ethics: reproductive autonomy and procrea...
The argument of Julian Savulescu’s 2001 paper, “Procreative Beneficence: Why We Should Select the Be...
Procreative beneficence (PB) prescribes that reproducers should select the child (or children) they ...
According to what we call the Principle of Procreative Beneficence (PB), couples who decide to have ...
This chapter aims to show that prospective parents are not bound in their reproductive decision maki...
Reproductive freedom plays a pivotal role in debates on the ethics of procreation. This moral princi...
Julian Savulescu's principle of procreative beneficence (PB) states that, other things being equal, ...
According to what we call the Principle of Procreative Beneficence (PB),couples who decide to have a...
A relevant problem in reproductive ethics is the moral evaluation of selection of the possible child...
Having children is something that has always been considered morally good. Generations and generatio...
Are there objective values on which to base the claim of a right to procreate? Can we articulate rea...